But as Keith points out, Dreamgirls isn’t only the biggest gay film event since Evita. It’s also an important black film event, perhaps the most important since The Color Purple. (When was the last time you saw so many black actors in a movie this big? And a dramatic film?) And listening to the soundtrack (as I have, at least half a dozen times since yesterday), particularly to Hudson’s and Knowles’ gospel-influenced vocals as well as the call and response employed in so many of the other songs, as it was in the Motown music on which the show and movie are based, makes it tricky to promote a movie like Dreamgirls.
Not just because it has two different, though overlapping audiences, but because there’s some members of one audience are likely to bear some antipathy towards members of the other audience. And in the course of promoting the movie to those audiences, some young singer/actresses who honed their vocal chops in black churches will find themselves walking a fine line and sometimes stumbling over it.
Case in point, two different interviews given by two of the principal actresses in the film; Jennifer Hudson and Beyonce Knowles.
Let’s start with Knowles, who in a move predicted to “shock her more conservative fans” gave an interview to the gay magazine Instinct, in which she talked about her relationship with her gay uncle.
In the article, she reveals a gay uncle made her turn her back on stereotypes and embrace homosexuals.
Knowles also makes it clear that her strict religious upbringing never made her turn against gay men and women, despite the church’s opinion that homosexuals are abhorrent to God.
She explains: “I was raised by my uncle who passed away with Aids a couple of years ago. He was my mother’s best friend.
“He brought me to school every day. He helped me buy my prom dress. He made my clothes with my mother. He was like my nanny. He was my favourite person in the whole world.
“I never mixed Christianity with how I felt (about him). I am about faith and spirituality more so than religion, doing right by others and not judging.”
The singer insists she’d have no problems if a son of hers was to come to her with a gay confession: “(I’d say) I love him for the person he is with no expectations back.”
Then there’s Jennifer Hudson, newer to the business and not quite as experienced with interviews, who had this to say to the Dallas Voice.
In “Dreamgirls,” the song “One Night Only” is the soulful ballad that becomes Effie’s shot at a solo career. But through a payola scheme, the song gets co-opted by Deena and the Dreams, and Effie’s version gets lost in the dust.
On Dec. 30 in New York City, Hudson is the featured entertainer at “One Night Only,” arguably Manhattan’s gayest event during New Year’s Eve weekend. Tickets start at $65, and the singer-actress shares a bill with superstar DJ Junior Vasquez.
As a Baptist who’s singing at circuit party, has Hudson reconciled her spiritual beliefs and her gay fan base? Does she support same-sex marriage?
“Nobody has ever asked me these questions,” she says.
“Everybody sins,” Hudson continues. “No sin is greater or different than the other. To each his own. If it don’t bother Jennifer, then Jennifer don’t mind. I don’t really even think about it because I don’t believe in judging people for what they do.”
When referencing themselves, lots of divas probably do that schizophrenic thing where they toggle between first and third person. But did Hudson just say that being gay is a sin?
“According to the way we’re taught, and what it says in the Bible — it is,” Hudson says.
If her answers didn’t already sound like fundamentalist clichés, Hudson then added, “I have plenty of gay friends.”
And later, when asked about gay equality she added.
“I feel we should all have our rights,” she says. “It shouldn’t concern everybody else what somebody’s personal life has going on.”
And according to her Advocate interview, she does have a lot of gay male friends back in Chicago.
Here is a bit about she and her big group of friends in Chicago – almost exclusively gay men: “Girls don’t like me. People say, ‘Oh here comes Jennifer and a bunch of dudes.’ And gay guys always recognize me when I’m out. I love that. It happens so much – even if I have a hat and sunglasses on – that if I see a group of gay guys and they don’t [recognize me] I think, what’s WRONG with them?'”
It should be a happy day because I heard that the National Board of Review picked me as one of the BreakThru Actresses of the Year. What an honor. I was so thrilled when I heard. But it turned into a sad day and I can’t understand why or how this happened. When you are up, people try to tear you down. Some paper is saying that I have a problem with gay people. Its just mean and wrong. My feelings are so hurt and I can’t sleep. Anybody that knows me, knows that just ain’t true. Its makes me so mad that people can twist your words and say anything they want. And, there’s nothing I can do about it, except to say,
please don’t believe everything you read.
For what it’s worth, I’m actually not mad at Hudson or Knowles. Oh, there was a time when I would have been particularly upset with both of their comments. After all, though it’s slightly less detectable in Knowles’ comment, there is a certain amount of schizophrenia in both of their statements. Knowles “never mixed Christianity” with how she felt about her uncle, and Hudson probably has to do the same thing with regards to her gay friends. In fact, it probably has to be second nature for both as they move through the entertainment industry and thus work with gays all the time. (You don’t think there were at least a few of us on the set and behind the scenes for Dreamgirls? Oh, come on.)
I guess it’s because as I read statements like Knowles’ and Hudsons’s, I still remember the homophobic black students Keith faced at Central State University in Wilberforce, Ohio; students whose faith was probably born and nursed in chuches steeped in the kind of centuries old homophobia that Horace Griffen writes about in his book Their Own Receive Them Not: African American Lesbians And Gays in Black Churches (which I reviewed earlier). In fact, the kind of compartmentalization that Horace says African American slaves had to practice in order to embrace Christianity, by ignoring the biblical passages that endorse slavery, isn’t that different than the compartmentalization that the Central State students practice in order to use some biblical passages to condemn gays while ignoring passages that just as surely condemn them.
And it’s akin to the kind of compartmentalization Knowles and Hudson appear to be practicing, except in a direction that devout African Americans seldom even contemplate or consider: simply not allowing religion or scripture to keep them from finding a way to accept the people in their lives whom they love and who love them, and who also happen to be gay. Like I said a while back about Kanye West speaking out against gay bashing and struggling with his own homophobia, it’s a step forward. Not perfect, mind you, or necessarily as big a step forward as I and others would probably prefer. But it’s a step light years ahead of the children at Central State. And it’s a step forward that wouldn’t have been possible without a gay person being out — like Kanye’s gay cousin, Beyonce’s gay uncle, or Hudson’s gay friends — and the other person being willing to take that step.
So, I’m not mad at Hudson. I know from experience how difficult it is to walk a fine line between two communities, especially if you’re doing it in heels. You can’t help but slip every once in a while. And that’s alright. As long as you keep walking forward.