The Republic of T.

When Dr. George Tiller was murdered, it immediately occurred to me to write the series I’ve been publishing all this week. That’s because my first thoughts were of the women who faced heartbreaking choices after getting devastating news late into what were often very much wanted pregnancies. What choices would they have now that there was one less doctor who offered the procedure they need? What options does the other side offer?

The point I tried to make in the series was that opponents of legal abortion have not offered these women any alternative, except one. The other point I wanted to make was one that I remembered from a previous post that actually inspired the series posted this week.

Talk is cheap, and easy. So is telling people where they should be than meeting them where they are. So is taking away the choices of some families, rather than looking at the realities of all families and changing in order to help all families, whatever their circumstances. It’s easier, and simpler, to see that help as “rewarding” them for “immoral” choices, rather than choosing to help all families in order to help - and heal - our whole society. It’s easier not to see helping “them” as helping us, because it doesn’t require us to change.

That’s the intentional choice we’re making. Still.

Anyway, after writing the series, I wanted repost the piece that inspired it. So here it is.

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In the previous post, I wrote that neither posthumous abortion rights icon Gerri Santoro or the anonymous nine-year-old raped and impregnated by her father are representative of the women who sought Dr. Tiller’s services, or who seek late-term abortion in general. It’ safe to presume that neither of them wanted to be pregnant, each for her own reasons. Opponents of legalized abortion in all case would have both of them give birth.

There’s no way I know of to come up with exact numbers, but many of the women who sought Dr. Tiller’s services, and who seek late-term abortion in general, seem to be women who very much want to be pregnant, but found out well into their pregnancies that there were severe complications, as Dr. Tiller himself pointed out in a 1991 interview.

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(WARNING: IMAGES BELOW FOLD NSFW, DISTURBING, POTENTIAL TRIGGER.)

In the previous post, I wrote:

What is the saying? “When God closes a door, he opens a window”? How many windows are there?

…The Doctors Tiller — father and son — like Hearn and others, are in the business of keeping a window open, up against people who are dedicated to eliminating windows.

What the politics of the right means is a life without windows for many of us. Just as they drive people like Dr. Hearn away from windows, their politics drives them to board up the windows that might otherwise be available when life closes other doors, for those of us whose lives don’t fit into the narrow opening they leave — the narrow window they leave open, after boarding up all the others.

It’s worth noting that Tiller’s murder took place just a week shy of the 45th anniversary of the death of a woman for whom all windows and doors out of her desperate situation were firmly closed.

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Lately, I’ve become interested in timelines, and their usefulness in helping to create a kind of narrative. So, when I saw the AP list of abortion-related violence, after Dr. Tiller’s murder, I thought it would make a good timeline.

But then it seemed to be missing something.

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A couple of years ago, I’d never heard of Dr. George Tiller, but I posted a couple of times about late-term abortion, and some of the reasons why some women seek a medical professional who’s willing and able to do the procedure. Later, I posted about the stories of two women with difficult, even tragic late-term pregnancies, and the different choices they made.

I thought about those stories in the days after Dr. Tiller’s murder, and went back to read them again. And then I read more stories of women who found themselves in need of Dr. Tiller’s services, and the circumstances under which he provided it to them. I read stories of women who weren’t patients of Dr. Tiller, but met with desperate circumstances and even disastrous news late into pregnancies they had wanted very much.

I realized, then, that Dr. Tiller’s story was really one about a man of conscience.

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One of the most striking things about some hate crimes is how little it takes to provoke them. A look that lingers longer than usual. Words, or even a word, sometimes spoken casually and, yes, sometimes in flirtation. Any of these can be enough to warrant a beating, or even murder in the eyes of some people. At least when the object is someone of the same sex.

Among the many comments about Larry King’s murder, a few such as these served to remind that the “rules” are very different for LGBT people.

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One of the most striking things about tracking hate crimes in such detail is how long it takes for any given case to play out, and how long those involved have to wait for resolution. I started to say “how long those involved have to live with what happened,” but — whether its a victim who survives an attack, or the love-ones and family who survive the victim — in most cases, some one will live with what happened for the rest of their lives. Some, like Jimmy Lee Dean, have to come face to face with it, everytime the look in the mirror. 

You might look at Jimmy Lee Dean’s face as one that has been scarred by hatred. And most reasonable people would agree. Someone kicking you and stomping on your face while yelling “gay ass motherfucker” and “punk ass bitch,” would probably seem to you like a hate crime, and one based on your real or perceived sexual orientation. If your assailants also tell police that they targeted you because they were looking to rob  gay man (beause they thought it’d be easier), and you fit or seemed to fit the bill. The police might even thing it’s a hate crime.

But once your case finally makes it to court, you may find out that — as far as the court or to D.A. is concerned — you weren’t a victim of a hate crime at all. Or, at least, the guys who stomped you a new face while calling you a “gay ass motherfucker” and “punk ass bitch” didn’t commit a hate crime, as far as the court is concerned. They won’t be charged with one, anyway.

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When Larry King was murdered, just over a year ago, his death drew nearly as much media attention as Mathew Sheppard’s. But two more murders happened within a month of King’s murder, and while they both got a fair amount of attention in local media and in the blogosphere, they didn’t register much beyond that. That may be due to the some of the same reasons Larry’s case got some surprising responses.

One of them, which I wrote about earlier, was the murder of Simmie Williams, which happened the same month that King was shot and less than a week after King’s dead. Of course, the circumstances were different.

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I’ve wanted to write something about the murder of Larry King for a while now. But it’s been more than a year since his murder, and I haven’t written anything substantive yet. I started a couple of blog posts, and even began working on an entry for the LGBT Hate Crimes Project (despite my usual aversion to writing about things I know have been thoroughly covered elsewhere).

But every time I started, as some point I found myself backing away from the story the way I might back away from a fire or someone wielding a weapon. Something in me instinctively knew that immersing myself in Larry’s story, as I usually do when I’m researching a hate crime story, would be painful, and would probably bring back memories I’d long tried to forget as much as possible.

As the anniversary of his murder approached last year, I wanted to have something ready to post about his story. Again, some of it felt too painful, and I had to stop and focus on something else. So often, in fact, that the anniversary of Larry’s death came and went before I finished anything. B

ut in the course of writing I discovered what it was that was that made thinking and writing about Larry’s murder so painful. (more…)

“Well, I don’t know what will happen now. We’ve got some difficult days ahead. But it doesn’t matter with me now. Because I’ve been to the mountaintop. And I don’t mind. Like anybody, I would like to live a long life. Longevity has its place. But I’m not concerned about that now. I just want to do God’s will. And He’s allowed me to go up to the mountain. And I’ve looked over. And I’ve seen the promised land. I may not get there with you. But I want you to know tonight, that we, as a people will get to the promised land. And I’m happy, tonight. I’m not worried about anything. I’m not fearing any man. Mine eyes have seen the glory of the coming of the Lord.”

~ Martin Luther King Jr., “I’ve Been To the Mountain Top”

“Its been a long time coming, but tonight, because of what we did on this day, in this election, at this defining moment, change has come to America.”

~ Barack Obama, Victory Speech, November 5, 2009

Yesterday ended, really ended, an election more haunted by history than perhaps any other in this nation’s history, and particularly haunted by a man whose dream of equality and justice gave voice to the hopes of many in his generation, and literally gave hope to so many in mine. So, it seems appropriate that — bookending his campaign — Barack Obama gave his acceptance speech for the Democratic party’s nomination on the 45th anniversary of the 1963 March on Washington, and took the oath of office and give his inaugural address one day after the holiday acknowledging what would have been King’s 80th birthday.

There is much, so much to celebrate in this moment. And much sobering reality we must remember.

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Yes. Once upon a time.

I took this survey via Lifehacker.

CNET reports that Wikipedia has received $890,000 in funding specifically aimed at creating an easier to use interface for readers with a low level of tech knowledge. Wikipedia’s goal is “to identify the most common barriers to entry for first-time writers, and then work to systematically reduce or eliminate them.” It’s an excellent idea, considering the obvious fact that there are presumably countless potential contributors with a lot of knowledge but a low level of tech skill. Still, since most of our readers are a tech-savvy bunch, it got us wondering:

Have you ever edited Wikipedia?

Well yes. But I soon stopped.

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I read about an attack on a lesbian student at Wayland Union High School, near Grand Rapids, MI, via Ed’s blog.

Police in Wayland, Mich., are investigating an attack by two 14-year-old girls on a third girl in Wayland Union High School. The victim was identified as a supporter of gay rights. The June 10 attack was purposely recorded on a cell phone video by another female, police say.

Wayland is located south of Grand Rapids and according to the city’s Web site has a population of 3,939 people.

Police told Grand Rapids-based WOOD-TV 8, the NBC affiliate, the two girls attacked the victim because she was a “gay rights advocate.”

Chief Dan Miller of the Wayland Police told the Kalamazoo Gazette the 14-year-old victim identified herself as a lesbian.

“I guess some say she’s pretty outspoken, and the other two girls didn’t like that,” he said in the Gazette. “We were told by the two suspects it was over the sex-orientation issue that they don’t believe in.

It was around the same time that I was researching the murders of Simmie Williams and Lawrence King, both of whom were harassed in school. I guess it interested me because of that, and because I was harassed in school. But I was fortunate never to experience something like this.

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I started researching the murder of Simmie Williams back in August, around the same time I began researching the murder of Lawrence King. I started researching King’s story because of the Newsweek article about his murder that came out in July, and there was a lot of controversy around it. I starting researching Simmie William’s murder because the similarities with King (gay youth, of color, non-gender conforming, etc.) and the reality that —though his murder happened little more than a week after King’s — William’s murder got far less attention.

Maybe it was because of race, maybe it was because of the difference in age between him and King, whose murder has arguably received the most attention since Matthew Shepard. But, then, that’s no different from any number of anti-LGBT hate crimes that rarely make headlines outside of the communities where they occur. Memorials are held, sometimes vigils on the murder site or where the body was found or outside of hospitals. Local groups organize. Sometimes a suspect is caught, and even tried and convicted.

But most of the rest of the world never hears.

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