For the master’s tools will never dismantle the master’s house…
~ Audre Lourde
That’s for Marion Barry, a number of D.C.’s black ministers, and many African-Americans who seem to need the reminder.
When the D.C. city council voted to recognize same-sex marriage, I blogged about it. I didn’t blog about the theatrics that ensued afterwards.
I knew about it. I read about it. But I didn’t comment on it for a couple of reasons, until now.
For the master’s tools will never dismantle the master’s house. They may allow us temporarily to beat him at his own game, but they will never enable us to bring about genuine change.
~ Audre Lourde
The other reason I finally felt the need to speak about the collision between marriage equality and the homophobia of some African-Americans is more personal.
The gay men in Bishop Alfred Owens’ congregation who felt they “had no choice” but to participate in the degradation and denial of their own humanity are not alone. It’s a performance that takes place in some form or fashion every Sunday, in black churches (and beauty shops or barber shops, for that matter) across the country, which Michael Eric Dyson captured in his essay “The Black Church and Sexuality.”
One of the most painful scenarios of black church life is repeated Sunday after Sunday with little notice or collective outrage. A black minister will preach a sermon railing against sexual ills, especially homosexuality. At the close of the sermon, a soloist, who everybody knows is gay, will rise to perform a moving number, as the preacher extends an invitation to visitors to join the church. The soloist is,in effect, being asked to sign his theological death sentence. His presence at the end of such a sermon symbolizes a silent endorsement of the preacher’s message. Ironically, the presence of his gay christian body at the highest moment of worship also negates the preacher’s attempt to censure his presence, to erase his body, to deny his legitimacy as a child of God.
… the black church, an institution that has been at the heart of black emancipation, refuses to unlock the oppressive closet for gays and lesbians. …Black Christians, who have been despised and oppressed for much of our existence, should be wary of extending that oppression to our lesbian sisters and our gay brothers.
That performance is the price some of us pay to remain in or part of the communities we started out calling home.
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