The Republic of T.

Well, for starters, it can result in a lawsuit against a judge where there was not one before.

The American Civil Liberties Union filed a complaint with the Judicial Inquiry Commission against Covington County Circuit Judge Ashley McKathan of Andalusia, said Olivia Turner, executive director of the ACLU of Alabama. The complaint said McKathan violated ethics rules and the U.S. Constitution by ordering the group to pray.

Four years ago, McKathan donned the Ten Commandments robe, he said, to publicly acknowledge his belief that the law is based on more than just words written in law books.

The ACLU complaint said McKathan dropped to his knees and prayed aloud during a court hearing in February. He told the 100 people in the courtroom that he was not afraid to call on the name of Jesus Christ, witnesses said, and ordered all to join hands and pray, according to the complaint filed soon after the hearing.

The hearing was for a case in which the pastor and several deacons of Morning Star Missionary Baptist Church in Monroeville, Alabama, sued the church’s former secretary to gain possession of financial records.

Ordered to pray? Ordered to pray?

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I wrote this yesterday:

Sometimes I’ll come across an article focusing on family and friends remembering the victim, and may be able to glean a little more information. But just as often, those friends and family may not have known — may have guessed or inferred, or may have assumed since they were not told — that their loved-one or their friend was gay. Co-workers who have worked beside the victim for years, friends and family who have known the victim even longer, may simply not have known who their friend and love-one really was. That is, until they become the victim of a hate crime.

That was the case with the murder of Victor Manious. When I filed away an article on Manious’ murder a couple of months ago, I intended to get back to it, and I did. But I didn’t expect to find so much information on the case, or to spend much time with it. But the more time I spent looking in to it, the more I was reminded of a few other stories, which raised some questions for me.

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I posted earlier about the isle of Lesbos suing entire lesbian sisterhood for exclusive rights to the word “lesbian.” Well, it looks like we can all breath a little easier. The court ruled that the folks who live on Lesbos don’t own the word “lesbian.”

A Greek court Tuesday ruled that a gay rights group can use the word lesbian in its name, stating that the people from the island of Lesbos do not have sole claim to the word, Reuters reported.

A group from the Aegean island filed a lawsuit in June against the Homosexual and Lesbian Community of Greece, claiming its name was an affront to the residents of Lesbos, who refer to themselves as Lesbians. A Greek court ruled against the islanders.

That’s a relief. Because you know if the court had ruled the other way, somebody would be going to court to “take back” “gay,” “queer,” and anything else they could come up with, and we’d be busted back down to “Urnings,” or some such.

And nobody came? This was apparently the case with the D.C. gun registry, following the Supreme Court decision.

With the ban lifted after a momentous, years-long legal battle that led to the landmark high court decision last month, here’s how many applications the city received by day’s end: one.

Bracing for a crowd at the registration office, at police headquarters on Indiana Avenue NW, officials set up a reception counter in the lobby and used portable metal railings to reserve one of the building’s entrances for “gun registry applicants.” Officers stood guard at the door, and a dozen reporters and TV cameras were waiting expectantly at 7 a.m., when the registration process was to begin.

But in the eight hours that the office remained open, there was no crush of people eager to avail themselves of the newly affirmed right to own a revolver in the nation’s capital. Police gave out 58 registration packets to people stopping by for the materials. But only two people showed up to apply to register handguns, and one was turned away by police officials because he didn’t bring his weapon with him, as the registration rules require.

And the beauty part?

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Or else. That’s what I thought when I read about John and Cynthia Burke, after someone linked to the article in a comment on my post at Pam’s.

After six years of childless marriage, John and Cynthia Burke of Newark decided to adopt a baby boy through a state agency. Since the Burkes were young, scandal-free and solvent, they had no trouble with the New Jersey Bureau of Children’s Services—until investigators came to the line on the application that asked for the couple’s religious affiliation.

John Burke, an atheist, and his wife, a pantheist, had left the line blank. As a result, the bureau denied the Burkes’ application. After the couple began court action, however, the bureau changed its regulations, and the couple was able to adopt a baby boy from the Children’s Aid and Adoption Society in East Orange.

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I’ve been meaning to post some kind of follow-up after my last three posts on mental illness and mental health care (or the lack thereof). After going off about the lack of mental health services, or lack of access to treatment, can lead to problems for the mentally ill, their families, and the rest of society, it was encouraging to read about states increasing funding for mental health services. But it raises some interesting questions about how to achieve a balance that also protects the rights of the mentally ill.

I thought about it a couple of weeks ago, when I read about Kaine’s plan to boost mental health funding, in the wake of the VA Tech shootings. But that funding comes with a reform that—though apparently intended to address situations in which people, like VA Tech shooter Seung Hui Cho, don’t get court ordered treatment—raises questions about the effectiveness of basically coercing the mentally ill into getting treatment.
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