The Republic of T.

Dead, but baptized, Jews.

Holocaust survivors said Monday they are through trying to negotiate with the Mormon church over posthumous baptisms of Jews killed in Nazi concentration camps, saying the church has repeatedly violated a 13-year-old agreement barring the practice.

Leaders of The Church of Jesus Christ of Latter-day Saints say they are making changes to their massive genealogical database that will make it more difficult for names of Holocaust victims to be entered for posthumous baptism by proxy, a rite that has been a common Mormon practice for more than a century.

But Ernest Michel, honorary chairman of the American Gathering of Holocaust Survivors, said that is not enough. At a news conference in New York City on Monday, he said the church also must “implement a mechanism to undo what you have done.”

“Baptism of a Jewish Holocaust victim and then merely removing that name from the database is just not acceptable,” said Michel, whose parents died at Auschwitz. He spoke on the 70th anniversary of Kristallnacht, the Nazi-incited riots against Jews.

Hey California, these are the people who decide your policy. Or the people you let drive your policy. Good luck with that. Really.

Ed. Note: I plan on writing something about black voters, the passage of proposition 8 in California, and the discussion that has ensued about whether the former failed in part because of the latter. In the meantime, I thought I’d republish some old content that might be relevant to the discussion.

(Originally posted on March 19, 2007.)

More homophobic than whom? More homophobic than whites? More homophobic than the general population? Or all of the above?

One of the things I wanted to blog about last week, but didn’t get a chance to was this Alternet post featuring video from the National Black Justice Foundation’s 2nd Annual Black Church Summit, in which Michael Eric Dyson addresses the question that’s been on my mind a lot in as I’ve been reading stuff online lately: “Why are black people so homophobic?”

Pam supplied the video as part of her excellent coverage of the summit. I was invited to cover the summit, but due to family responsibilities was unable to make it. So, I particularly appreciated Pam’s coverage, and will return later to some things she addressed.

I also caught Keith’s post “Why Are Whites So Homophobic?”, in which he states:

Every time a Tim Hardaway or an Isaiah Washington or an unknown black preacher makes an anti-gay comment, reporters call me up and ask why are black people so homophobic. But when high-profile white people make homophobic remarks, nobody ever asks why are white people so homophobic. They should, because the answers to the two questions are related. African Americans are homophobic because white Americans are homophobic. We all live in the same homophobic society, and in this case the prejudice starts from the president on down.

I understand where Keith is coming from, but for a while now I’ve not been willing to defend African Americans anymore against charges of being more homophobic than other groups. I know it’s controversial to say that black people are more homophobic than other people, but my personal experience has been that most black people are more homophobic than are most white people I’ve encountered, and defnitely more homophobic as a group than is the general population. I still haven’t seen or experience much that’s convinced me otherwise.

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In my work-related news reading this morning, I came across an interesting take on Obama’s exchange with “Joe the Plumber.”

The truth is that Obama in Ohio spoke the language of American democracy, which has always included a perception that wealth is a form of power, and that stupendous inequalities of wealth produce an undemocratic inequality of power. His questioner, angry in anticipation that he could not hold onto all of the $300,000 he might hypothetically earn in a year, spoke the language of righteous self-interest; and he cited as his irrefutable authority “the American dream.” If I follow that dream, said the Joe of today, hoarding the wealth of the Joe of tomorrow, why should I ever pay a higher tax?

Obama’s answer was simple and Christian. Once you have been helped by a tax break to prosper and to grow relatively rich, it seems fair to give others lower down the ladder the same chance that once helped you.

You’d think so. But once again, depending on how you you believe faith and finance relate to one another.

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Before I launch into this post, let me just be clear about one thing. I’m not sure of much anymore. But I am fairly certain that I shouldn’t be writing this, or much of anything having to do with politics these days. For starters, I’m not that relevant as a voter. Based on everything I’ve read, seen, and heard, as black gay male, a member of the upper middle class, a college-educated white collar worker, and a non-Christian and non-theist, who doesn’t reside in a southern state, a rust-belt state, a battle-ground state, a small town or a rural area, and someone far enough to the left to be out of the mainstream much of the time, I am one of the most irrelevant, least important voters in this election.

I am also not a “real American” living in the “real America.” At best, I am an “ersatz American.” (The use of the word “ersatz” automatically disqualifies me as a “real American.)”

But this is something I — and the rest of the country — already know and have known for a while.

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Want to blame someone for the financial mess we’re in? Well, join the club and get in line. Folks on the right are hell bent on blaming blacks. And if that doesn’t work, they can always blame gays for our economic downturn. (Okay, okay! I confess already. it’s all my fault. I’m not sure how I did it, and I don’t know what I did with the $1 trillion that’s likely to be the total we’re in the hole.)

Christian fundamentalists are suggesting gays and lesbians are to blame for Wall Street’s woes, a frequently made charge in the wake of national calamities.

In a September 25th blog post titled ‘The Nation Will Right Itself If It Fixes Sex’, Christian Civil League of Maine Executive Director Michael Heath writes that the financial crisis facing Wall Street is a symptom of America’s sinful sexual culture, including the acceptance of gay unions.

“Our crisis is a symptom, not the cause,” writes Michael Heath. “I am not saying I know whether this financial crisis is God’s judgment or not. It is not for me to know that definitively.”

Heath goes on to list policy changes that would make God “crack a smile,” including: End abortion rights and defund non-profit groups supporting it, amend state constitutions to ban gay marriage and eliminate domestic partnerships and civil unions for gay and lesbian couples, and end discrimination against private religious schools and homeschools.

A related post by Center for Immigration Studies Executive Director Mark Krikorian at the National Review’s website pushes a similar theme, this time focusing on Friday’s failure of WaMu.

Krikorian suggests the big bank failed because it was too accommodating to minorities, including gays, African-Americans and Hispanics.

In his September 26th post titled ‘Cause and Effect?’, Krikorian writes, “I really thought this was a joke, but it’s not. WaMu’s final press release, before it sank beneath the waves.”

I’ve heard some people suggest — in response to the above — that if Jesus did have something to say about this mess, he’d probably take a swipe at the “moneychangers” again, and repeat the parable about the rich man, the camel, and the eye of the needle. Jesus would run the moneychangers out of the temple, and denounce the worship of wealth, right?

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I can’t wait to hear how LCR explains this away. Via Queerty comes more specifics on the story about Sarah Palin inquiring about banning books from the public library while mayor of Wasillia.

In her first public statement since Palin was named the GOP vice-presidential candidate, Mary Ellen Baker said today, “I simply do not recall a conversation with specific titles,” Baker told ABCNews.com.

Palin has acknowledged she twice raised the issue in 1996 of how books could be removed from the shelves, but said it was only a “rhetorical question” and that she did not ask for any books to be banned.

Palin’s church at the time, the Assembly of God, had been pushing for the removal a book called “Pastor, I Am Gay” from local bookstores, according to the book’s author Pastor Howard Bess, of the Church of the Covenant in nearby Palmer, Alaska.

“And she was one of them,” said Bess, “this whole thing of controlling information, censorship, that’s part of the scene,” said Bess.

Here’s where I’m confused. How does This add up to being “inclusive”? OK, she has “gay friends” but doesn’t want “gay books” in the library? And did she have “gay friends” when she was mayor? Did they say anything to her about this? Do Republicans’ “gay friends” ever say anything to them about stuff like this?

If so, it apparently doesn’t do any good. (That the books weren’t banned says more about the character librarian and the integrity of the process than about how much of either quality Palin possesses.) And if not, why not?

It’s not something I haven’t to do, in the past few years, as much as I used to. And with two kids I have even less time for it. But, always the enthusiast, I keep up with news, and I know pretty early when the next big new thing is coming out. I start counting the days up to a year in advance, buy it as soon as its available, take it home and spend hours playing around with it, figuring it out, and just immersing myself in it.

That was the case with The Sims, and that’s been the case with Spore. Well sort of.

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I thought of two things when I saw this poll.

The first was one of my favorite songs, from which I borrowed the title of this post. The second was a book I read a few years ago that actually makes it hard for me to answer “yes” to the question in the poll.

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Well, for starters, it can result in a lawsuit against a judge where there was not one before.

The American Civil Liberties Union filed a complaint with the Judicial Inquiry Commission against Covington County Circuit Judge Ashley McKathan of Andalusia, said Olivia Turner, executive director of the ACLU of Alabama. The complaint said McKathan violated ethics rules and the U.S. Constitution by ordering the group to pray.

Four years ago, McKathan donned the Ten Commandments robe, he said, to publicly acknowledge his belief that the law is based on more than just words written in law books.

The ACLU complaint said McKathan dropped to his knees and prayed aloud during a court hearing in February. He told the 100 people in the courtroom that he was not afraid to call on the name of Jesus Christ, witnesses said, and ordered all to join hands and pray, according to the complaint filed soon after the hearing.

The hearing was for a case in which the pastor and several deacons of Morning Star Missionary Baptist Church in Monroeville, Alabama, sued the church’s former secretary to gain possession of financial records.

Ordered to pray? Ordered to pray?

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This Friday, I had something anyone who’s ever lived through the first few months of parenting a newborn will understand is something to be treasured: a day off. The rest of the family left the house in the morning, and I went back to bed. But, of course, we never take a day off from being parents. Not that I want to, mind you, but those few extra hours of sleep Friday morning (I went back to bed. Surprised?) were sweet.

I’d taken the day off, because Parker’s pre-school was having a special performance, and of course we were going to be there to see it. Parker had been talking about it for the past month. At first he decided he was going to dance, and after he picked a song I burned it to CD so that he could take it to school with him and practice. But I know my son. He’s very stage shy. At home, with us as an audience, he sings, dances and puts on quite a show. But he generally prefers not to be in the spotlight and not to be the center a big audience’s attention.

So I wasn’t surprised when he announced that he’d volunteered (with one other child) for the job of handing out tickets. (Pieces of construction paper colored by Parkers class served as “tickets.”) I told him, “That’s a very important job. If nobody handed out tickets, there’d be no audience to see the show,” and that Daddy and Papa would be there so he could give us our tickets. And he did, as well as handing tickets to other parents as they arrived. He even helped with some of the props for the other students performances.

We were very proud and we told him so.
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Saw this over at Kip’s and couldn’t resist chiming in.

The inevitable, even clichéd, response on the part of theists to this litany of woes is to ask: what about Hitler and Stalin? Yes, the question resorts to the hackneyed rhetorical ploy of et tu quoque (Latin for “So’s your old man”). But at least the question’s inevitability forces the atheist to show his hand. Thus Dawkins lamely avers that Hitler did believe in God (of sorts) and, hey, Stalin attended an Orthodox seminary in his youth! If that retort seems a tad desperate, England’s most pious unbeliever concludes with this wan distinction: “Stalin was an atheist and Hitler probably wasn’t, but even if he was, the bottom line of the Stalin/Hitler debating point is very simple. Individual atheists may do evil things but they don’t do evil things in the name of atheism.” So it’s not atheism that’s the problem, only atheists!

Once and for all, can we put this in the same category of ridiculousness as Kirk Cameron calling the banana an “atheist’s nightmare,” or that the human eye could not possibly have evolved?

Here again we approach something akin to the mental blockage otherwise known as irreducible complexity, which—when boiled down to gravy—isn’t all that complex. It’s tempting here to apply one of the common corollaries to Godwin’s law: that, in any debate or discourse, whoever mentions the Nazis or Hitler first “loses” the argument.

But that seems almost too easy. Especially when it’s even easier to debunk this with just a little thought.
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Evidently, there’s a new trend underway in some churches. But it’s one that seems, at best, to be a strange way to make church more appealing: to fill the pews by emptying them.

First, you have to imagine being arrested because you went to church. Then you have to imagine a 71-year-old woman showing up for church, one she attended for 50 years, and being arrested because she refused to leave.

On a quiet Sunday morning in June, as worshippers settled into the pews at Allen Baptist Church in southwestern Michigan, Pastor Jason Burrick grabbed his cellphone and dialed 911. When a dispatcher answered, the preacher said a former congregant was in the sanctuary. “And we need to, um, have her out A.S.A.P.”

Half an hour later, 71-year-old Karolyn Caskey, a church member for nearly 50 years who had taught Sunday school and regularly donated 10% of her pension, was led out by a state trooper and a county sheriff’s officer. One held her purse and Bible. The other put her in handcuffs.

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I’m at home with Dylan today and working from home. (Dylan’s doing very well, by the way. He’s nearing 2 months old and has gotten so much bigger! He was just under six pounds when he was born, and he’s just over 11 now; and he’s got a few extra chins, chubbier cheeks, and chubbier legs. He likes watching Parker play, and likes to be held upright and walked around the house.)

So between taking care of him and getting some work done, there may not be much posting here today, except for this post—which I stayed up last night to complete after getting Dylan to sleep—and possibly one more that I’ve been working on for a bit. (That’s if I can finish it.)

I haven’t been able to do as much writing as I’d like to lately, but I’ve been doing a lot of reading. (It’s relatively easy to read news & blogs online while rocking Dylan in my office chair. And there’s a lot out there I’d blog about if I could manage to find the time and the energy, and get them to synch up. In lieu of that, today seems like a good day for a roundup.
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